Devī and the Buffalo Demon – Part Two

In the first part of the story, we saw how the buffalo-demon Mahiśāsura behaved in an extremely arrogant and conceited way due to the boon granted by Brahma that he could not be killed by any male god, demon or human, thinking himself invincible because of this. He made fun of the idea that any woman could be strong enough to challenge him and even taunted Indra about his supposed lack of manly courage.

The Buffalo Demon – Part One

Another interesting story concerns the buffalo demon Mahiśāsura who was granted a boon that he would not be killed by man or by gods. This story is told in the Devī Māhātmya, from which I will draw below, as well as in the Devī Bhāgavatam, and in many other literary texts and folk stories too.

Tantra at the British Museum

A short review of the exhibition ‘Tantra: enlightenment to revolution’ which is currently on at the British Museum.

On worshipping the sun as god

The sun has been worshipped as a deity in many of the major religious traditions in history, dating at least from the ancient Egyptian religion which worshipped the sun god 𒊑𒀀 (a.k.a. Re or Ra).

Ethics and Action in Indian Literature

Dharma, religion and morality in the Mahabharata

Chance events and Indian Philosophy

Encountering reality as radically singular, unique and ineffable

Theology and Indian Philosophy

A translation and analysis of the Nāsadīya Sūkta

The Cosmos in Indian Philosophy

Reflecting on the sacred fig tree as a metaphor for the cosmos

The Self in Indian Philosophy

Reflecting on the chariot as a metaphor for the Self

Death and the Rig Veda

King Dasharatha cremates Shravana and his aged Parents — Wikimedia Commons (B.N.Goswamy/ Gazal world) Ideas about some kind of afterlife are commonly found in all religions. In the Bhagavad Gītā, Krishna explains that those who resort to him do not get ‘punarjanma’ (rebirth in this world). A precursor to ‘punarjanma’ is the idea of ‘punarmṛtyu’ or ‘re-death’, found […]