Desire To Think

Category: Uncategorized

  • Hymn to all gods (№2)

    What follows is my own translation of Rig Veda Mandala 1 Sūkta 90. The final lines of this verse are well-known and well-loved as they feature in one of the Śānti Mantras. The repeated reference to honey (madhu) also seems to be picked up on later in the Madhu-vidyā section of the Bṛhadāraṇyaka Upaniṣad. The…

  • Mahabharata in the time of COVID-19

    Draupadi Ka Danda — HimalayanPeak — Garhwal,India — Wikimedia Commons (AmarChandra) We frequently turn to literature to find analogies for situations that we find ourselves in, both as individuals and as communities. Literature can perhaps provide guidance or a mental model that helps us to deal with situations that may be hard to process rationally or emotionally. In the context of…

  • Bolsonaro, Modi, Bartimaeus, Hanuman

    The monkey Hanuman carries a herb mountain — Wikimedia Commons Recently Brazilian President Jair Bolsonaro wrote a letter to Indian Prime Minister Narendra Modi to confirm the close collaboration between Brazil and India on fighting COVID-19. Regarding the supply of pharmaceutical raw materials for the production of hydroxychloroquine from India to Brazil, as a potential treatment for…

  • A hymn to all the gods

    What follows is my own translation of Rig Veda Mandala 1 Sūkta 89 (आ नो᳚ भ॒द्राः). The opening line of this verse is a well-known and well-loved one, quoted in the Baudhāyana Gṛhya Sūtra and many other later texts. The later verses include the famous lines भ॒द्रं कर्णे᳚भिः श‍ृणुयाम देवा etc. which appear in rearranged…

  • The Iśāvāsya Upanishad

    Trisul, Nanda Devi and Himalayan range from Kausani, Uttarakhand – Wikimedia Commons Pervaded by the dominion [of the Supreme] is all of this which moves in the moving world Having abandoned this, enjoy! Do not be acquisitive! For whose indeed is wealth? [Iśāvāsya Upanishad Verse 1; my own translation] This is the famous first verse…

  • Religious Pluralism in India

    Lord Shiva dancing (Chamba, India, 18th century) — Google Arts and Culture/ National Museum, New Delhi Our religious and metaphysical worldviews correspond in deep and complex ways with social and ethical orders of our societies. Religiously monotheistic societies tend to be connected with highly centralised political structures, and indeed there is strong evidence that the adoption of Christianity…

  • Spirituality and the Himalayas

    Our emotional response to mountain landscapes Since ancient times the Himālayas have loomed large in the consciousness of the Indian people, geographically, politically and most of all in the context of religious belief and practice.  This was perhaps in part because the ritual drink of Soma was fetched down from Mount Munjavant in the Himālayas…

  • Hinduism and Creative Adaptation

    Modern replica of utensils and falcon shaped altar used for Agnicayana — by Arayilpdas at Malayalam Wikipedia Ethics and other normative action in Indian thought The theory of creative adaptation perhaps began to evolve in the Indian tradition with the need to find adequate sacrificial materials as stipulated in Vedic texts even when the early Indian people…

  • Creation in the Rig Veda

    Exterior (shutters) of The Garden of Earthly Delights — Wikimedia Commons One of its several narratives in comparative perspective The Ṛg Veda contains various accounts of the creation of the universe, including the famous Nāsadīya Sūkta which I have previously discussed. That sets out a rather philosophically sophisticated and speculative idea about a single monistic principle whereby…

  • Ethics in the Mahābhārata

    The disrobing of Draupadi, attributed to Nainsukh, c.1765 — Wikimedia Commons Dharma and the difficulty of moral deliberation Why do bad things happen to good people? What is the best way to respond to sufferings or difficulties in life? How can we maintain faith in a moral standard in the face of the challenges and complexities of…